He said to me, ‘Son of man, stand up on your feet and I will speak to you.’ As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.
He said: ‘Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to . . .
When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,
(though indeed Jesus himself was not baptizing, but his disciples,) he left Judea and went away again to Galilee, and it was behoving him to go through Samaria.
He cometh, therefore, to a city of Samaria, called Sychar, near to . . .
‘Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you.
Our God, did you not drive out the inhabitants of this land before your people Israel and give it for ever to the descendants of Abraham your friend? They have . . .
Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.
He said: ‘Listen, King Jehoshaphat and all who live in Judah and Jerusalem. This is what the Lord says to you: “Do not be afraid or discouraged because of . . .
Then the word of the Lord came to Jonah a second time: ‘Go to the great city of Nineveh and proclaim to it the message I give you.’
Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, ‘Forty more days . . .
O God, the nations have invaded your inheritance;
they have defiled your holy temple,
they have reduced Jerusalem to rubble.
They have left the dead bodies of your servants
as food for the birds of the sky,
the flesh of your own people for the animals of the wild.
They have poured out blood like water
all around Jerusalem,
and there is no . . .
And working together also we call upon [you] that ye receive not in vain the grace of God –
for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' –
in nothing giving any cause of offence, that the ministration may be not blamed,. . .