Who

January 23, 2016

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Good to know God is in our life. Very good. One way in, is for us to have... not much else. Blessed poor and all that. Necessity through circumstances. What’s rightly called ‘a blessing’. Of course, ‘so many years, slaving in a factory’ or on JSA, all designed to rip any struggle beyond survive.

If God can provide, as we . . .

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O

January 22, 2016

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Mourning

January 22, 2016

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I mourn about, and for, the new humanity. It’s all that we can do. Not moan, my frustration, but groan some-thing, of God. What have we become? I mean the church.

Theologies that we should see through for their debilitating doing are so planted, so engrained. I’d deep and g-utterly leap inside, if someone/within reason, . . .

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Heard

January 21, 2016

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I often write and later think twice. On Unity (yesterday)? Should add: The internet is racked and rattled (parts I’ve been), with a certain self-indulgent crit-ing. This hasn’t necessarily contributed improvements in how better to wrangle a corner/than not.

Noise from this, causing many over the years to Esc. “The . . .

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Wait

January 19, 2016

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Read this (Tweet), this morn; ‘People who think online relationships aren't "real" are doing it wrong’.

That’s right, but ain't we just fooled into believing otherwise.

The internet has made us all little-kings. To ignore, is considered reasonable. All too busy to do otherwise, we say. The . . .

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Watchmen

January 19, 2016

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I don’t know where the word ‘placed’ and the singular came from? Or leaving it implying male only, not that you can think that way reading the Bible i.e. God is He etc. (Do I have, to write these obviously-s?). Plus 'over you'. One 'over' another... oh no no. It's about height and vision, look-out. Ramparts and . . .

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Prepare

January 18, 2016

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I wrote yesterday that God acts unilaterally in action and that, God more-directly destructive, is an exception and not as a rule. (I felt a check on this). This, ‘sometimes’ explained; God being overall responsible/required redemptive last option. Don’t think this is incorrect but needs further apologetics. I can see how the Book . . .

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