Reading God on crimes – in the 'Law' – is insightful though obviously reading Part-Two, not applicable.
I can't be…. (talking of which) to write much at all, this sunny day.
(“Here he goes...”) Suffice to splut: God is good. As Moses Laws-up shows, Christ in and any teaching can only go, so far. Paul . . .
God sets out brutal and harsh laws in an attempt to corral a people out of peoples. A benevolent dictator 'a King' was to be put in place, with officials who must, judge the people fairly. Who knows where social living was at - the context - but they're the main bash-Christians texts today. 'Rough world/rough . . .
God has needs. Desires. Wants. We're to understand the character of God in the how God biblically, is - but also in any personal dealings. Both fraught with ease to misunderstand. Know some of what I write, is leaping in the dark but hopefully not too full-on inaccurate.
Holy, holy, holy. Morning-readings, come to the . . .
'Turning to... and not, from and to…
The why and what-way, best-get, the idols falling? God and ways first – dragging-downers and dealt with… as you go. More you go.
Heard Jim Cymbala preach this verse, reminding me how true in life its been. And I can't find anything to work from in 'rules for . . .
Confess over it all the wickedness and rebellion. I'm not going to post today. Too much struggle in m'old man going on. And don't want to just-write but get - and have – something to say from God. At least be more-in this possibility. Cares of this world overcrowding my thoughts. Must be out-sown.
And those . . .
So they will bless... This way, says God. This, is how.
Why is God poetic, particular in speech and expression? What’s the need? Or could this sometimes or somewhat, be the human filter? God somehow communicates and this voiced/out, any which way the meaning secure is accurate? Impressions to expressions but more the . . .
After Peace Offerings - thanks in fellowship with God - come ones for all. How to have God-fellowship, and remain so. The what-stops and how to start. A misfit into marriage. Death tainted, to life transparent.
What we could, should, ought to do and have done? Offer for sin. To get off and get out existence’ dilemma. God ‘ . . .